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A lyrical literary memoir that explores the exhilarating, discomforting, and ultimately healing process of Polish-Jewish reconciliation taking place in Poland today
Although an estimated 80 percent of American Jews are of Polish descent, many in the postwar generation and those born later know little about their families’ connection to their ancestral home. In fact, many Jews continue to think of Poland as a bastion of anti-Semitism, since nearly the entire population of Polish Jewry was killed in the Holocaust. The reality is more complex: although German-occupied Poland was the site of great persecution towards Jews, it was also the epicenter of European Jewish life for centuries. Louise Steinman sets out to examine the burgeoning Polish-Jewish reconciliation movement through the lens of her own family's history, joining the ranks of Jews of Polish descent who are confronting both Poland’s heroism and occupation-afflicted atrocities, and who are seeking to reconnect with their families’ Polish roots
- Sales Rank: #1048372 in eBooks
- Published on: 2013-11-05
- Released on: 2013-11-05
- Format: Kindle eBook
From Booklist
In 1945, an American diplomat heard about the massacre of Polish Jews who tried to reclaim their property from their Gentile neighbors after they survived the Holocaust. He remarked that Hitler purged Poland of Jews, but the Poles had not purged themselves of their legacy of anti-Semitism. Undaunted, Steinman, of Polish Jewish descent, agreed to join a meeting of American Jews, Poles, and a variety of other interested parties as part of an ongoing effort at Polish Jewish reconciliation. The result is a memoir that is revealing, touching, yet often unsatisfying. As participants relate their individual experiences, we are justifiably reminded that Gentile Poles also suffered horribly under the Nazis, and that countless Poles risked life and limb to help their Jewish neighbors to survive. By definition, most of the participants are men and women of goodwill interested in healing wounds. But Steinman’s avoidance of the persistence of virulent anti-Semitism among some Poles is frustrating. Still, this is an interesting account of a worthy effort to move beyond a tortured past. --Jay Freeman
Review
“Steinman’s elegiac book is a powerful reminder of how ideologies can become ‘crooked mirror[s]’ that distort reality and destroy lives, cultures and nations.” —Kirkus Reviews
“Lyrical yet magesterial...heartfelt, poignant, redemptive, and brave.” —Los Angeles Review of Books
“Readers can be grateful to Ms. Steinman for bearing witness to those seeds of understanding being planted in lands where so much blood flowed.” —The Wall Street Journal
“[Steinman] achieves something close to peace with those struggling intensely to understand and rectify Poland’s Jewish past.” —Foreign Affairs
“Louise Steinman's story is heroic in all the old senses of the word: a journey of a literal sort; a journey into the terrible past; and a journey into her own soul. Unblinking, scrupulous and enduring.” —Alexandra Fuller, author of Don’t Let’s Go to the Dogs Tonight
“An event like the Holocaust not only takes a toll of dead and traumatizes the survivors. It leaves its mark on later generations as well—the children and grandchildren of the families of victims, perpetrators, and bystanders. This is the territory Louise Steinman explores, with great feeling and with hope, in The Crooked Mirror.” —Adam Hochschild, author of To End All Wars
“Louise Steinman has written the most extraordinary travel book I have ever read—about a journey to nightmare, through unmarked mass graveyards and dark haunted Polish and Ukrainian streets. The miracle is that shattering light breaks repeatedly into this otherwise dark journey. Jews—religious and secular—will have many reasons to read this book. As a Christian, I urge other Christians to read every page of The Crooked Mirror, to face evil again, and to better understand redemption.” —Richard Rodriguez, author of Darling: A Spiritual Autobiography
“The Crooked Mirror is both provocative and ultimately redemptive, a book that will appeal to a wide audience of readers who care about history, genealogy, and the possibility of peace between estranged peoples.” —Jonathan Kirsch, author of The Short, Strange Life of Herschel Grynszpan
From the Hardcover edition.
About the Author
Louise Steinman is the author of the award-winning memoir The Souvenir: A Daughter Discovers Her Father’s War and The Knowing Body: The Artist as Storyteller in Contemporary Performance. For the past two decades, she has curated the ALOUD literary and performance series for the Library Foundation of Los Angeles. She also codirects the Los Angeles Institute for the Humanities at the University of Southern California.
From the Hardcover edition.
Most helpful customer reviews
13 of 14 people found the following review helpful.
"Save this Jewish baby for the Jew in whom you believe."
By T. Patrick Killough
Read Louise Steinman's coming (November 2013) THE CROOKED MIROR: A MEMOIR OF POLISH-JEWISH RECONCILIATION, and come away with two sets of impressions, one sweeping and broad and the other beautifully told little stories in concrete detail. They instance in concrete situations and through named real persons obstacles to reconciliation that must be tackled one by one: misunderstandings, prejudice, ignorance, wrongs, hurts, apologies and non-apologies regarding Poland and the 800-plus years before Hitler and Stalin when Jews were bone of Poland's bone.
-- (I) The sweeping general impression that will stay with you after details are fogotten is this: how unfathomably deep and seemingly unspannable is the chasm between Jews and non-Jews of Poland and Poland's diaspora! How very plucky and wonderful it is, therefore, that the few faltering efforts at reconciliation instanced in THE CROOKED MIROR have accomplished what little they have as of 2013.
-- (II) The rest of this review will dwell on seven or eight details encountered by author Louise Steinman between 1988 and today as she made trip after trip to Poland, trying always to be fair to and understand Jews and Christians alike.
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Don Singer really was "the Zen Rabbi of Malibu." In 1988 and later sometimes during Friday evening services attended by Louise and her second husband, both at the time only lightly observant Jews, Rabbi Singer told of his five visits to Auschwitz-Birkenau as principal rabbi in interfaith gatherings called the Bearing Witness Retreat. Don's artist father had taken his teenage son in the 1950s to the Nazi death camp at Dachau.
To the Rabbi, Israel's most radical command from God to Jews is "You shall love the stranger as yourself, for you were a stranger in Egypt, and you know the heart of a stranger." In his visits to Poland Don decided that Jews understood Poles who had "received a bum rap." He felt called to bring Poles and Jews together. And he passed this sense of inspiration leading into mission along to American writer and teacher Louise Steinman.
Steinman decided to probe Poland, to the extent that interviewing and finding records allowed, in search of her own roots, her paternal and maternal ancestors. THE CROOKED MIRROR retraces her steps, many frustrating and pained.
Early on, a computer search by Louise unearthed a memorial book in Yiddish about Radomsk, one of the places in Poland where her family had long lived. Energized by an emerging English translation of that memorial book, Steinman visits Poland again and again. She also tells of early efforts by others in Germany and Poland to find grounds for reconciliation. She is told of the Warsaw Ghetto Uprising against occupying Germans that began in April 1943. Next came the 1944 general Warsaw Rising that ended in virtual destruction of Poland's capital, while the Red Army stood idle ten miles away across the Vistula River. Louise Steinman visited Jewish cemeteries. In ancestral Radomsk Steinman visited and revisited the Regional History Museum with almost no relics of Jews.
She tells the story of a 1992 visit by a London Jewish journalist to ancestral Krakow. There he met a young Catholic Pole. The journalist "wrote what the young man confided in him: 'that, as a believer, a student of ancient history and a practicing Catholic, it no longer caused him any difficulty to accept that Jesus was a Jew. 'But in no way,' he said, 'am I able to accept that Our Holy Virgin Mary, the Queen of he Crown of Poland, as we like to call her, was a Jewess'" (Ch. 9).
An actress-singer in L'vov, Ukraine, took the author (one of whose grandmothers was Ukrainian) and an American Jewish traveling companion to a late evening meeting five stories up in an old stone apartment building. For two hours the Ukrainians sang traditional songs for their visitors. At the end one said, "Welcome home!"
In Krakow they heard how Jews wept when the hearse of Marshal Jozef Pilsudski (1866 -1935) rolled by. "The general had been a bulwark against the anti-Semitic nationalists. His demise marked the beginnings of boycotts against Jewish businesses and quotas on Jews attending university that intensified in the years leading up to the war" (Ch. 14).
A question often asked about Poles and their attitudes by Jewish Cheryl, the author's frequent travel companion, was "Do they miss us?" (Ch. 16). Evidence gradually builds up throughout the narrative that either the remaining non-Jewish Poles already miss the millions of Jews exterminated in the Shoah or are painfully, often clumsily, teaching themselves how and why to miss them, to appreciate what Jews did for Poland down the centuries. Unlike Communist-controlled East Germans, Poles had no West Poland as a living showcase of nearby "otherness." For there were not enough Jews left anywhere in Poland. Jew had to be sought not spatially but in history.
Slowly non-Jewish Poles, when they research Polish history, find that yiddish-speaking Jews "were Europeans before all else. The Jews were the yeast of that society" (Ch. 16).
In Chapter 20, "Among the Odd Believers," Louise Steinman meditates almost mystically on the ever shifting "borderlands" of Eastern Europe: Lithuania one day, the USSR the next or first Poland, next Austria-Hungary. The thought arises that for Jews in Poland, as yiddish speaking natural "Europeans," perhaps changes of sovereigns were less traumatic than for larger nationalities longer rooted in particular soils.
Chapter 21 describes Tykocin a particular tragedy for Jews of the Second World War and muses that, yes, there had always been friction. Nonetheless, "Catholics and Jews traded, they joked. They were used to each other. They lived this way, together, for hundreds of years." Nowadays there is a moving Purim play in this town, played by non-Jews. Reconciliation takes many forms.
Chapter 25. "The Seer," is haunting and lingers in readers' memories. The city is Lublin and these days the focus of reconciliation is its Grodzka Gate, once the entry point at one end of the Royal Way into the Jewish section (1/3 of Lublin's population in 1939) and to the Castle Hill beyond it. Since 2004 artists have built a powerful interfaith pageant around the Grodzka Gate. In displayed blueprints and models, the city's old way of life has been recreated.
An organizer of that pageant, which annually varies it productions, called "Mysteries," drew the author's attention to a middle-aged Catholic priest, Father Jakub Weksler-Waszkinel. "Around his neck he wears a Star of David with a crucifix insert." He had two sets of parents, first Jewish, then Catholic. Born to Jewish parents in 1943, infant Yakub Weksler was given by Batia his mother to be raised by a devoutly Catholic acquaintance, Emilia Waszkinel. The Waszkinels would have been executed if caught by Nazis (as the boy's birth parents -- tailor Jakub and Batia Weksler actually were). Seeing frightened Emilia's hesitation, Batia Weksler won Emilia over with one simple argument: "Save this Jewish baby for the Jew in whom you believe."
I hope that this perhaps too long review gives you enough of the flavor of THE CROOKED MIRROR: A MEMOIR OF POLISH-JEWISH RECONCILIATON. The book is low key in describing incidents, personalities and contradictory attitudes both destructive and constructive. But the cumulative effect is, I think, this: Jewish-Polish reconciliation is far harder than a reader thinks before he opens THE CROOKED MIRROR. So God bless anyone, Jewish or non-Jewish, who patiently, tessera by tessera, builds this emerging mosaic of Polish-Jewish reconciliation.
The major drawback in my edition of THE CROOKED MIRROR is that it has no maps. Unless you already have imprinted in your head a decent map of Poland, Lithuania, the USSR, Ukraine, Austria-Hungary, etc. you will have to consult outside atlases.
-OOO-
11 of 12 people found the following review helpful.
Superb Account of Polish-Jewish History and Relations
By Craig Stephans
The Crooked Mirror is a startling, eloquently written memoir of the author's explorations of the history of Poland's Jewish residents mainly during the WWII era. The book reads like part memoir, part history and part biography. Steinman adroitly transitions back and forth from present to past. Her writing follows her several trips to Poland and surrounding areas in attempts to learn of the Jewish past of Poland and also the contemporary relations of the people of Poland and their posture toward their past.
This book reveals the tragic, fascinating history of Jews in Poland, Ukraine and Lithuania. It brings readers into the horrific events of WWII and post-WWII. More than a mere history lesson, The Crooked Mirror follows the author and her friend in their discoveries of their own Jewish ancestors past and how it affects those living. The author becomes intimately involved in the current processes of healing and reconciliation among the Polish.
The writing is superb throughout. At times, the author may become a bit detailed in her travel narratives (i.e. her meals, the weather--insignificant elements), but overall she keeps the pace moving while zeroing in on significant events, interactions and history.
This is a profound contribution to sustain the commitment to never forgetting and to never allowing what happened to happen again. I recommend this book to all readers.
14 of 16 people found the following review helpful.
Poland is Definitely Complicated!
By Sylviastel
Louise Steinman's memoir is about her own personal journey and pilgrimages to Poland in search for her family's history before World War II and during the Holocaust. I was first hesitant to read the book because my parents were Polish Catholics who were children during the war. Since she is Jewish, I expected her to be quite harsh and critical about Poland itself. I was surprised to read about her personal journey and her enlightenment in researching the country's Jewish-Christian relations.
Somehow despite our differences, I found Steinman to be open-minded and objective about Poland itself. She understands the country's hardships during World War II and that Polish non-Jews would have been executed with their entire families for helping a Polish Jew to survive. She wants to know about the Polish Jews and Polish Catholics who lived side by side for centuries without much incidents of genocide and prejudice. Perhaps, historians and scholars need to know how these two groups survived and thrived together. We must also learn about their relationships and the possibility of inter-marriage between the two groups as well.
I truly believe that there is more to Polish Jewish-Catholic relations than previously thought. We need to know more before my parents and others of their generation pass on to the next life. There is too much fighting, hatred, and bitterness going on in the world even now. It's not just a book about reconciliation but about healing and forgiveness. Louise Steinman is an enlightened intelligent woman who sees beyond the obvious and looks for more.
I felt like I was on Louise's journey as well. She makes the reader feel at home with her without being judgmental or critical. Upon her discoveries, she finds a relative who lives miles away from her. She also learns about the life before the war for Jews and Christian in Radomska, Poland.
I don't think she is done yet with Poland nor am I who believes that there is more out there to be studied and analyzed.
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